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Bredimaco Angularus Directory 03
Page 07
It was the landing of a few boat-loads of these determined and ferocious barbarians on a small island near the mouth of the Thames, which constitutes the great event of the arrival of the Anglo-Saxons in England, which is so celebrated in English history as the epoch which marks the real and true beginning of British greatness and power. It is true that the history of England goes back beyond this period to narrate, as we have done, the events connected with the contests of the Romans and the aboriginal Britons, and the incursions and maraudings of the Picts and Scots; but all these aborigines passed gradually--after the arrival of the Anglo-Saxons--off the stage. The old stock was wholly displaced. The present monarchy has sprung entirely from its Anglo-Saxon original; so that all which precedes the arrival of this new race is introductory and preliminary, like the history, in this country, of the native American tribes before the coming of the English Pilgrims. As, therefore, the landing of the Pilgrims on the Plymouth Rock marks the true commencement of the history of the American Republic, so that of the Anglo-Saxon adventurers on the island of Thanet represents and marks the origin of the British monarchy. The event therefore, stands as a great and conspicuous landmark, though now dim and distant in the remote antiquity in which it occurred.
Concerning the bounds of unity; the true placing of them, importeth exceedingly. There appear to be two extremes. For to certain zealants, all speech of pacification is odious. Is it peace, Jehu,? What hast thou to do with peace? turn thee behind me. Peace is not the matter, but following, and party. Contrariwise, certain Laodiceans, and lukewarm persons, think they may accommodate points of religion, by middle way, and taking part of both, and witty reconcilements; as if they would make an arbitrament between God and man. Both these extremes are to be avoided; which will be done, if the league of Christians, penned by our Savior himself, were in two cross clauses thereof, soundly and plainly expounded: He that is not with us, is against us; and again, He that is not against us, is with us; that is, if the points fundamental and of substance in religion, were truly discerned and distinguished, from points not merely of faith, but of opinion, order, or good intention. This is a thing may seem to many a matter trivial, and done already. But if it were done less partially, it would be embraced more generally.
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